Govind Vinayak Karandikar alias 'Winda Karandikar'

English Translation-  ( Please read the important instructions which are at the bottom before reading the translation.) Govin...

English Translation- 

(Please read the important instructions which are at the bottom before reading the translation.)

Govind Vinayak Karandikar alias 'Winda Karandikar'

Govind Vinayak Karandikar alias 'Winda Karandikar' (Birth: 23 August 1918 - 14 March 2010) was a famous poet, writer and critic in Marathi. He was conferred with the highest honors in the field of literature in the field of literature for his literature. V. He was the third Marathi litterateur to receive this award after Khandekar and Kusumagraj. Apart from this, many other honors and awards were given to the Karandikar by Maharashtra Sahitya Parishad Award, Kusumagraj Puraskar, Kabir Samman, Janasthan Award.

Vinod's father Vinayak Karandikar was in Ponbhurna in Konkan. Vind completed his education at Kolhapur. Participated in the Hyderabad Liberation Movement and also suffered prisons for it. He was sensitive to Konkan's financial backwardness. His ideological journey was to the national self-organization from Marxism, but he was not a member of any such organization. He accepted the teaching for finance. Basaveshwar College, Ratnagiri, Ramnarayan Ruia College, Mumbai, SIES He was a professor of English language in colleges and colleges. To write only, I Professional in 1976 and In 1981, he took voluntary retirement. Personal life of the wedding remained simple, self-sufficient. He never accepted the pay for the freedom fighters. His role of strictness always remained intact.

Wanda Karandikar's wife Suma Karandikar and daughter Sage Jayshree Biswas Kale are also active in social work. They have two sons Nandu and Uday. Vandani added poetry and conceptual poetry of various Ghati poets in Marathi poetry, and started the Marathi childhood. Vindas, Mangesh Padgaonkar and Vasant Bapatri see the poem coming to the masses through numerous programs of composite poetry throughout Maharashtra. The first verse of the book was done by Acharya Bhagwat. C. In the year 1948, Marathi literature was introduced by the first public poetry of Marathi Sahitya Sammelan in Pune. At the same time, Vinda Karandikar's poetry can be found at the same time with a combination of strength and simplicity, liberation and restraint, flawlessness and greatness, seriousness and misconception and intense ideology, along with delicate sense of beauty. Sometimes his poetry seems to be falling down like a waterfowl, stopping his limbs from the cliff. At such a time, her enthusiasm, her voice, her strength leaps away from her eagerness, and at the moment of hearing, you absorb your mind. Sometimes it is found to be stunningly stuck as a haystack flowing through a haze of green vegetation. Her form is similar to the heart of a fanatic fanatic and hunter-gatherer, a lively swarm filled with stone gulls, and a lucrative green puffy lushlushita, a statue of Gautam Buddha and a mishil eye of caste fiddlers. Just forgetting the whole consciousness of chaos from the hierarchy of thoughtful experiences, as she looks like she is going to give up the truth in the pursuit of the perfect body of experience. She sometimes becomes a filmmaker, sometimes speaks in a language of code, and sometimes she experiences a kind of hardship. Her appearance is tremendous. Personality is unique. Her cock is all hers in the tip of the shake. It attracts the romance at the same time and leaves it confused.

"From the first edition of Wind's 'Murder', popular version released on December 15, 1954,

Vijaya Raja Prakash, in a dialogue for the publication of the granthali, said about the contemporary Marathi literature, "There are many layers of readers, it is a sin to keep any layer in it." Imagine that the land is a jungle, four noble people want a garden. They have some ideas about the design of the garden, but in any given country, the forest also needs a forest and grasslands While saying this, Vande Mataram expresses the fact that there is not enough Maha-tree in Marathi.

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